— Despair.com
— Despair.com

DUBLIN’S CATHOLIC archdiocese will soon have barely enough priests to serve its 199 parishes, Archbishop Diarmuid Martin has said.“We have 46 priests over 80 and only two less than 35 years of age. In a very short time we will just have the bare number of priests required to have one active priest for each of our 199 parishes,” he said in Dublin’s pro-cathedral at the weekend.
He was speaking at a Mass on Saturday to celebrate the feast of St Lawrence O’Toole, principal patron of the Dublin Catholic archdiocese, of which he was archbishop from 1162 until 1180. Last April Archbishop Martin said there were now 10 times more priests over 70 than under 40 in the archdiocese.
In April also it emerged that the number of priests in Tuam Catholic archdiocese is set to fall by 30 per cent over the next four years, leaving most parishes there with just one resident priest. . . . (continue reading)

The Archdiocese of Nassau, Bahamas, has come out in support of legislature to deal with marital rape.“To the extent that the proposed legislation seeks to address the unfortunate reality of marital rape and in the measure that it seeks to preserve the dignity of every person and to safeguard marriage as a covenant of life and love between a man and woman, the Catholic Church offers its prayerful support”, reads an August 27 statement from Archbishop Patrick Pinder on the Sexual Offences (Amendment) Bill 2009.Giving the Church’s perspective, Archbishop Pinder said God created man and woman in such a way that through their bodies “it would be self-evident that they are called to love and give themselves to one another in the gift of marriage”, a sacrament according to the Catholic understanding. “By its nature, then, marriage is an intimate union of life and love.” . . . (continue reading)

MADRID, November 13, 2009 (LifeSiteNews.com) - The secretary general of the Spanish bishops' conference, Auxiliary Bishop Juan Antonio Martinez Camino of Madrid, warned that Spanish Catholic legislators who vote in favor of a bill to liberalize abortion which is currently before parliament would publicly place themselves in an "objective state of sin" and therefore may not receive Communion."Excommunication is provided in the Code of Canon Law for those who cooperate actively in the practice of abortion," Bishop Martinez Camino stated in an AFP report.He said Catholics cannot support the legalization of abortion and if they do "they will objectively find themselves in a public state of sin and may not be admitted to Holy Communion."While "the Church cannot judge their subjectivity," he added, those who "directly collaborate" in or promote abortion incur excommunication.At the same time, Bishop Martinez Camino said the Church reaches out to women who have had an abortion or who are tempted to abort.Encouraging those who have aborted to receive the Sacrament of Reconciliation, he said, "Those who have not gone to confession are encouraged to do so because God wants to offer them a solution and deep peace." . . . (continue reading)



Archbishop Robert J. Carlson [is under attack] for donating to the effort to uphold traditional marriage in Maine. This successful effort defeated a ballot initiative that would have allowed couples to pretend that living in a sodomitical relationship is the same as marriage, with all of the attendant legal rights and obligations thereof.
Tim Townsend has the story at STLToday. He attempts to paint the Church in a bad light by juxtaposing this donation against the layoffs this summer at Catholic Charities:_____________________
The St. Louis Archdiocese released the following statement to the Post-Dispatch:
In June of this year, Archbishop Richard Malone of Portland, Maine sent a letter to all U.S. bishops asking for financial support for issues the church considers to be moral issues. Archbishop Robert J. Carlson approved a donation for $10,000 which was charged to the special needs fund. This fund has traditionally been the archbishop’s for discretionary spending, not for formal operations, and is funded by private gifts. These funds were already available when Archbishop Carlson arrived in St. Louis. Archbishops of St. Louis have made donations in the past to help other dioceses around the world for various causes ranging from disaster relief, to pro-life issues.
Carlson was installed on June 10. The contribution from the St. Louis Archdiocese was received by the Portland diocese on July 16.
Less than a month earlier, on June 22, the archdiocese eliminated four positions at Catholic Charities, the largest private provider of social services in Missouri. Catholic Charities president, Monsignor Mark Ullrich said at the time that the job cuts were “due to our need to economically downsize.”
The archdiocese has been stung by the struggling economy. In January, it eliminated 25 part-time and full-time positions - representing 6 percent of the jobs within its administrative and educational offices, not including Catholic Charities. Last November, the archdiocese said its revenue had dropped 37 percent because of decreases in investment income and contributions.________________________See, the insinuation here is that the Archdiocese is either lying about the reasons for the layoffs, or else is willing to spend money to discriminate against homosexuals but won't spend money to help the poor. A pretty lame effort, even for the Post-Dispatch.

As for the question about racism in the doctrines and practices of the Mormon Church, your indignant comments fly in the face of the facts. For the last century and a half the Mormon Church has preached a message of racial inequality based on the theory that God has "cursed" certain people with dark skin. As you well know, this curse applies both to blacks and those of "Lamanite" descent, although for different reasons. To make my point I'll focus just on the Lamanites.
THE BOOK of Mormon says God "cursed" the Lamanites (whom Joseph Smith alleged were originally white-skinned Palestinian Jews from the family of Laman, son of Lehi, who settled in the New World around the year 600 B.C.) in retaliation for their sins by turning them into Indians with dark skin and hair (1 Nephi 12:23; 2 Nephi 5:21-24; Jacob 3:3-5; Alma 3:6; Mormon 5:15).
The Mormon Church teaches that the Lamanites were the forerunners of North American Indians as well as of Mexicans and other Latin Americans. These are described in the Book of Mormon in unflattering terms: "dark," "filthy," "abominable," "loathsome," "idle," "wicked," "sorely cursed with skins of darkness," and "beyond the description of that which hath ever been amongst us."
If this weren't enough to demonstrate that the Church of Jesus Christ of Latter-Day Saints teaches that certain races are inferior because of the color of their skin (isn't that the definition of racism?), please recall that the Book of Mormon repeatedly emphasizes the notion that white skin is "pure and delightsome" and that brown skin is "filthy and loathsome."
TO BE FAIR, I should mention that the Mormon Church does hold out hope to Indians, Mexicans, and all those who have been tainted by the Lamanite curse. The Book of Mormon explains that "Lamanitish" people who accept the Mormon gospel can hope to have their skins turned white.
In Jacob 3:8 the white-skinned Nephites are warned about the wages of sin: "O my brethren, I fear that unless ye shall repent of your sins that their [the Lamanites'] skins will be whiter than yours, when ye shall be brought with them before the throne of God." If you need more convincing about this issue see also 3 Nephi 2:15, 2 Nephi 30:6, and Alma 23:18.
Notice that I quote from the Book of Mormon--I'm not sneaking in "obscure comments," although I could have quoted zillions of 'em, and you know it, from "obscure" Mormon leaders such as the prophets Joseph Smith and Brigham Young, plus Bruce R. McConkie and Mark E. Peterson, both former members of the Quorum of the Twelve Apostles.
Truth or consequences, Robert. Do you believe God "cursed" people by giving them dark skin, or don't you? The ramifications of your answer seem agonizingly clear: If you don't believe it, you deny an explicit teaching of the Book of Mormon and over 150 years of official Mormon doctrine promulgated by prophets, apostles, and general authorities. If you do believe God curses some people with dark skin, you'll have a hard time convincing people Mormon theology isn't racist. . . . (continue reading)
Catholic apologists don't represent "real" Catholicism.The Catholic Church and the Orthodox Churches are the "same" and "believe the same things."The Catholic Church has oral traditions that came before the Bible and are authoritative.I like the part where he claims that "We [Protestants] have no canon other than the Bible itself . . . No one has produced any transcript or recording of any definitive 'oral tradition.'" [NB: That is particularly interesting because the canon of Scripture is itself a Tradition and is not explicitly mentioned by Scripture.][Catholic apologists'] hate-filled rhetoric comes at a time when Evangelicals are most willing to discuss issues.""Catholic apologist = hate-filled liar. That's just the sad fact."