The National Catholic Register's “About Us” section is about to change

For years, the Legion of Christ has emphasized that being involved in the media is an “integral” aspect of its (once) ever-expanding mission. This thinking was borne out in the Legion’s 1995 acquisition of the National Catholic Register and Twin Circle magazine (whose name was changed to Catholic Faith & Family). Its in-house media arm, Circle Media, was established that same year to administer these two publications as well as publish books, promote Internet ventures such as Catholic.net, and the like. 


But these days, since the sordid double-life of the organization's founder, Fr. Marcial Maciel, came to light in 2009, the prevailing winds are no longer blowing in a favorable direction for the Legion or its closely intertwined lay affiliate, Regnum Christi. Many young American Legionary priests have abandoned the order, most having transitioned into diocesan ministry. Thousands of disheartened and disillusioned lay members of Regnum Christi have likewise bolted. Donations to the Legion are down. Vocations are down. There are indications that both are, in fact, way, way down, which would explain why the Legion's already determined belt-tightening has recently moved into high gear. It would appear that the belt has become a tourniquet.

The Legion's U.S. publishing entity, Circle Media, is now kaput. Its abrupt disappearance fits the ongoing pattern of retrenchment taking place within the once far-flung and powerful network of Legionary owned and operated ventures. True, Circle Press, the Legion's book-publishing subsidiary of Circle Media, still has an Internet presence, but that seems to be only because, with a load of inventory still sitting on the shelves and needing to be depleted, it makes good sense to try to sell the remaining product for as long as possible. Prices for their books have been slashed dramatically, some down to just $2.00. 

Over the last two years, waves of layoffs have hit the lay employees of the organization's many lay apostolates and business ventures. The wide-swinging layoff scythe has whickered remorselessly through the ranks of the Legion's in-house lay staffers. The order's real assets are also being downsized. Once-important properties in the Legion's American holdings are being sold off. I am told that enrollment at their Center Harbor, New Hampshire, apostolic school for boys (grades 7-12) has been steadily dwindling. Three of my own sons attended that school in the 1990s, back when enrollment was booming and a splendid new dorm-gym complex was constructed to accommodate the ever-increasing number of boys who felt a call to become Legionary priests.


Now, however, at least one grade at the once thriving school is comprised of fewer than five students. I can only assume that if enrollment there continues to dry up, the Legion will be forced to do one of three previously unthinkable things: either 1) sell the school outright or 2) import students from other countries, such as Mexico, in order to keep the place operational or 3) convert the facility from a school to a retreat house or something of the sort. It's unclear whether the same diminution in enrollment has affected other Legionary seminaries, but time will tell.


In the meantime, the cost-cutting scythe will swing twice more in a few days.    


The next two strategic pieces on the Legionary chessboard to be eliminated are the National Catholic Register and Faith & Family Magazine. As will be announced in the next few days, both publications have been sold by the Legion and will be changing hands soon. Out of respect for the Register's new owner, I won't name names — you'll know who it is soon enough —  but I can tell you that the new owner is an organization run by good and dedicated people who are thoroughly Catholic and certain to ensure that the paper is faithfully Catholic and journalistically excellent. 


Personally, I am very pleased at this new chapter in the Register's saga. And as for Faith & Family, well, it has always been an exceedingly beautiful publication, perhaps the most lush and elegant Catholic periodical around on the American scene. (And I'm biased in this regard, as I publish Envoy Magazine, which I think looks pretty good, too).


You'll be hearing the official news of these changes in the next couple of days. I have high hopes for both publications and encourage all of you to subscribe to them as a vote of confidence for their new circumstances and their new owners. 

How to Start a Movement

The psychology of leadership and followership, explained here in just three minutes, rings true. As I watched this, I thought about great movements, started by a lone man or woman, that have accomplished great good for many people. Examples that come to mind are St. Ignatius of Loyola — the Society of Jesus, Blessed Mother Teresa — the Missionaries of Charity, and St. Benedict of Nursia — the Benedictine Order. Of course, there are many other great founders of Catholic religious orders who are rightly included in this category (St. Francis, St. Dominic, etc.).

But it's also true that "lone nuts," as the video presenter Derek Sivers says, can effectively start movements, too, by getting enough people to follow them until a tipping point occurs and the "movement" gains enough momentum to become a force. Sometimes, they are bad and destructive and, amazingly, sometimes they can be good and beneficial. A notable example of a leader who left a path of some good but also a great deal of destruction and misery in his wake would be Fr. Marcial Maciel, founder of the Legionaries of Christ. Pope Benedict recently branded Maciel a "false prophet," which seems to be an apt description of his devious, squandered life. As for the religious order he founded and the lay movement associated with it, we've seen many of his former followers walk away from them, shaking their heads in bewilderment, sadness, and disgust. Many more who feel that way, from what I've been hearing lately, are poised to walk away soon. Personally, I think they should, given what we now know about what Fr. Macial hath wrought and how he went about wroughting (and rotting) it.

Anyway, it seems to me that the moral of this little video is that each of us should be consciously aware of at least three things:

1) Just because someone is out there doing something attractive, daring, and noteworthy is not in itself sufficient evidence that he or she is worthy of being followed by you or anyone else. Yes, it's certainly possible that he is worthy of a following, of course, and it's true that what he is beckoning others to join in with him to accomplish may also be an excellent and worthy cause. But it's just as possible that he isn't and neither is his cause. It's usually more prudent to take a wait-and-see approach, especially when it's the Church's wait-and-see approach. In due time, the truth or error or admixture of both will come to light, sometimes shocking those who thought they had it pegged, only to discover that they were wrong. ("Signs-and-wonders" enthusiasts and devotées of unapproved alleged Marian apparitions should take special note of this. Just ask those unfortunates who avidly fell in with Veronica Lueken and fell for her false but widely believed [for a time] "apparitions" at Bayside, NY.)

2) Just because others — even many others — are flocking to a movement or an alleged apparition is not in itself evidence that the movement or alleged apparition is worthy of being followed. Even if everyone in the Catholic "in crowd" is jumping into the conga line behind some charismatic leader or alleged apparition "seer," don't let that suffice as proof that you should jump in too. It's not. That tendency to follow the crowd is known as falling for the fallacy of argumentum ad populum, and a lot of people get suckered into bad situations because they don't recognize that. In other words, fifty million Frenchmen can be wrong.

And 3) If you are Catholic, don't forget that you already are a duly registered member of the One True Movement established by the Lord Jesus Christ Himself: the Catholic Church. The older I get, the more I've come to see that while sub-movements such as religious orders, lay apostolates, and other worthy groups are surely necessary, important, and helpful to the life of the Church, they should never become substitutes for the Church. They should never be allowed to morph into, as sometimes happens, a religion within a religion. Good, wise, and holy founders like St. Benedict and St. Ignatius would have been horrified at the thought of their movement becoming for some a substitute for the Church.The danger, it seems to me, is that we can forget, slowly and imperceptibly, that Jesus Christ is our leader and the "movement" He has called us into is the Catholic Church. The more consciously determined we can become to be spiritually and materially active there, in the Church — in our parishes and dioceses, united with the pastor and the bishop, most importantly — the better. Anything else, however good it may be, is purely secondary.

Phase Two of the Post-Maciel Legion of Christ Saga Begins

It was announced today that an Italian archbishop, Msgr. Velasio De Paolis, a member of the congregation of the Missionaries of St Charles Borromeo, is the prelate whom Pope Benedict XVI has appointed to take charge of the reform of the Legionaries of Christ. He was briefly in the cross-hairs of the international mainstream press two years ago for being the Vatican official who denied permission to Ron Howard and company to use any Catholic churches in Rome for filming the blasphemous, "Angels and Demons," the sequel to "The Da Vinci Code."

Archbishop De Paolis was quoted as saying: That the movies “turned the gospels upside down to poison the faith. . . .”[and] “It would be unacceptable to transform churches into film sets so that his blasphemous novels can be made into films in the name of business.”

Regarding his current appointment as the new head of the Legionaries of Christ . . .

The Vatican said the visitation highlighted three primary requirements: The need to "redefine the charism" of the Legionaries of Christ, the need to revise the exercise of authority in the order and the need to preserve the enthusiasm and missionary zeal of younger members through adequate formation.

What this will mean for the current leadership of Legionary priests isn't clear yet, but it seems likely that, in order for this reform to be carried out smoothly and expeditiously, some of them will need to relinquish their positions.

Behold the destruction that Marcial Maciel hath wrought

By now, a year and a half after the well casing of Marcial Maciel's double life finally blew apart, wrecking the Legion-of-Christ rig he had constructed to house and conceal it, and gushing a torrent of nauseating revelations into the public consciousness, we all have a bad case of Maciel-fatigue. I know I do. I'm sick of it. (And if you aren't sick of it, watch the video at the bottom of this post and I predict you will be sick of it too — sick at heart.)

And yet, we should shake off the fatigue, brace ourselves, and take stock of just how widespread the damage could become that this man (and whoever knowingly abetted him in his depredations) has inflicted on the Church.

How bizarrely ironic that the order Maciel established to be a vanguard of joyful, militant, conquering supporters and defenders of the pope should now be one of the present pope's biggest headaches. This thought undoubtedly torments many Legionary priests and affiliated laypeople who've been wondering whether to abandon the burning rig or stay put and, hoping against hope, wait for the fire that threatens to consume everything to be extinguished.

In my estimation, amidst all the uncertainty, at least one thing is certain: The Legion of Christ as we have known it is over, and it's not coming back.

Most people's guess is that the house that Marcial Maciel built will either be completely rehabbed from its foundation to its gables — everyone knows that a fresh coat of paint won't do the job — or it will be razed and rebuilt from the ground up with fresh materials. Some are clamoring for it simply to be razed, plowed over, and sown with salt. I doubt that will happen. Pope Benedict is benevolent and sagacious, and he knows that while the organization's founder had a rather Molochian appetite for children, the Legion is not Carthage.

Three scenarios seem possible, either of the first two being far more likely, it seems to me:

1) The Legion may be radically reformed and reoriented and thus salvaged;

2) It may be drastically reduced in size (i.e., personnel), scope of activities, and influence, due to continuing defections of its priests, a drying up of new vocations, and the vigorous pruning by the pope and his collaborators;

3) It may go away altogether.

If the last scenario plays out, the Legion's far-flung empire of schools, seminaries, apostolic enterprises and, most importantly of all, priestly vocations, would all have to be somehow absorbed en masse into the infrastructure of the Church.

Just a few years ago, heck, one year ago, such a notion would have been unthinkable. Like BP, the Legion of Christ was just too big to fail.

Well, stranger things have happened. Stranger things might yet happen.

What's really strange, and I mean "strange" in the baleful and sinister sense, is how Fr. Maciel's cerement-swathed hand reaches out from the grave to besmirch the memory of Pope John Paul II — the pope he feigned such adoring dedication to for all those years. While he surely harmed many men, women, and children by exploiting and devouring their trusting innocence and generosity in order to sate his own appetites, it seems that what distinguishes him as a truly implacable sociopath whose life was "devoid of scruples" is that he preyed upon even his own children.

The more it goes, the more it seems as if the trail of destruction lying in the wake of this man's astonishing 87 years of bustling activity on this earth doesn't just diminish, but dwarfs, whatever good he may have done along the way in the greedy, grubby pursuit of his goals.

As the pope and those who are helping him weigh the options and pray for divine guidance, I have no doubt that they are doing some pretty intense cost/benefit analyses.

St. Paul reminds us that where sin abounds, God's grace abounds all the more (Rom. 5:20). I believe this with all my heart. Which is why I also believe the Church will need an immense amount of grace if it is to repair and restore what has been lost here.

If you have trouble viewing the above video link (apparently some of my foreign readers have), here's another one which should work:

Medjugorje and "The Maciel Effect"

Many adherents of the alleged apparitions at Medjugorje to whom I have spoken personally have invoked the (also alleged) fondness and support of Pope John Paul II for it. "The Pope was in favor of Medjugorje," they reason, "and given what a good and holy pontiff he was, it's highly unlikely that Medjugorje could be anything other than an authentic Marian apparition. And, conversely, it's an even stronger reason for believing in Medjugorje."

This is a form of what's known as an a fortiori argument. For example, one might say, "If I think that Medjugorje is true, that's all well and good. But if even the pope thinks it's true, then the possibility that it is true is much stronger, much more likely."

Variations of this type of argument can be seen on sundry pro-Medjugorje websites, in which such-and-such a bishop or cardinal is touted as believing that the alleged apparitions are authentic, or such-and-such a theologian is extolled because he has declared that Medjugorje "has the ring of truth," etc., etc.

Strictly speaking, there is nothing wrong at all with arguing for something along these lines. We make use of valid arguments like this all the time ("Grandma always said that eating apples would keep you healthy, but if even expert scientists confirm that belief, how much more so should we take Grandma's advice seriously," etc.). The problem, though, at least for those who follow Medjugorje, is that their commonly employed argument, based on the widely held belief that Pope John Paul II strongly favored Medjugorje, skates dangerously close to the edge of the logical fallacy of weak induction. I'll explain what I mean.

As those who follow this blog know, I am an open-minded skeptic when it comes to Medjugorje. I see too many problematic aspects of the alleged apparitions — some, seriously problematic, such as the incitements to disobedience from whoever or whatever is dispensing the messages (for more on that, read my comments beneath this post) — to be convinced that it is an authentic Marian apparition. I realize, of course, and freely admit, that I may in fact be wrong in my skepticism. I simply may not have properly understood or interpreted the data.

As I have said before, if I am wrong about this, and if the Medjugorje phenomena are truly the apparitions of the Blessed Virgin Mary, then I will rejoice to have my error corrected. I mean that sincerely. But that's beside the point for the purpose of this post.

What I am driving at, as the title of this article suggests, is that those who attempt to bolster their own faith in Medjugorje, and that of others, by using the argument about Pope John Paul II accepting its authenticity (take note that many now seek to press Pope Benedict XVI into service using this same tactic, as well) are setting themselves up for a serious difficulty.

It is a well known fact that Pope John Paul II, of blessed memory, was a stalwart supporter of Fr. Marcial Maciel, the disgraced, recently deceased founder of the Legionaries of Christ religious order and its lay arm, Regnum Christi. I can only assume that John Paul was truly ignorant of the many frauds Fr. Maciel had perpetrated for decades. How it is that the pope did not know the truth about that dastardly man is beyond me, but I'm not focusing on that question here. It's sufficient to remind ourselves that the charism of papal infallibility does not extend to the pope's private, personal opinions about people and things.

As we now know, Pope John Paul II was utterly wrong about Fr. Maciel. He had completely misjudged him. Like a whole lot of other people, including a few popes who came before him, John Paul was conned by a consummate con-man. His approval of the vaunted Mexican priest was in complete error. The gestures of honor and confidence with which he generously betokened Fr. Maciel over many years were completely undeserved. His famous comment that Maciel was "an efficacious guide to youth" could not have been more hideously incorrect.

We know that now. We know now the sordid details of many bad things which Fr. Maciel perpetrated over his lifetime. Since his demise, they have continued to belch forth from the grave like a sulfurous semi-dormant volcano that will emit its noxious fumes for a long time to come.

Please note: I am not equating Medjugorje with Fr. Maciel. I am not suggesting any kind of similarity whatsoever between the two. Nor am I in any way impugning or disrespecting or trying to besmirch the memory of Pope John Paul II. I believe he was a good and holy man who was deceived by a duplicitous, wicked man.

And that's what I hope all Medjugorje supporters who tout the alleged approval of Pope John Paul II will see and understand.

All the stories I have heard from Medjugorje supporters about how Pope John Paul II favored or even personally believed in its authenticity have all been apocryphal. I am not aware of the Holy Father ever publicly commenting, one way or the other, whether verbally or in writing, on Medjugorje.

Sure, there are numerous instances of private comments alleged to have been made by JPII about Medjugorje, but none that I am aware of which have been verified with documentation, such as video or audio recordings. Peruse these comments, and you'll see they are all third-hand. He said he said he said, etc.

But even that is not the main point here. Let's say for the sake of discussion that every single last one of those alleged remarks made by John Paul II really did come from his lips. Let's assume that not only did he say those things, but that he was also convinced that Medjugorje is authentic. And, a fortiori, if even Pope John Paul II himself was a fervent believer in Medjugorje, how much more should we regard it to be true. Right?

Wrong. That's a bad argument to be using in this case. Why? Because even saintly popes can be seriously wrong in their personal opinions.

We might think of this as the "Maciel Effect," which applies to Medjugorje and can be expressed in the form of the following argument:

"If even a good and holy pope can be deceived and be utterly wrong in his sincere personal opinion about the character of Fr. Maciel, then how much more so is it possible that you could be sincerely wrong in your personal opinions about Medjugorje?"

Remember: Pope John Paul II was convinced that Fr. Maciel was a holy priest, an exemplary and faithful Catholic, and "an efficacious guide to youth."

He could not have been more wrong about that.

Another Prominent American Priest, Fr. Richard Gill, Leaves the Legionaries of Christ

This news is being reported on various blogs, including Genevieve Kineke's "Life After RC" site, which contains the text of Father Gill's January 9th letter announcing his departure from the scandal-plagued Legionaries of Christ.

I am not surprised to hear of this development, as there has been a significant, though quiet, exodus of LC priests and seminarians from the order in the past year (my friend Father Thomas Berg, for example). I am aware of other priests who, not having left the order quite yet, are definitely moving toward the exits, and I am happy to see that at least some of the departures are being publicized this way.

Historically, the Legion has been very intent on preventing the news of defections from the order by its priests and seminarians from becoming known among the rank and file membership of the Legion and its lay affiliate, Regnum Christ. The euphemism that "Father So and So has been reassigned to a different front" has long been a standard opaque response given when someone inquires as to why a certain LC priest is suddenly no longer around.

But with Father Gill's open letter explaining the reasons for his leaving to seek incardination as a priest of the Archdiocese of New York, there can be no doubt as to why he left and where he went. I suspect that more than a few of his LC confreres will follow his lead and that of other Legionaries who exited before him because of the Fr. Maciel scandals and the mishandling of the scandals which have engulfed the order over the past year.

I've known Father Gill personally for nearly 20 years now and have always known him to be a dedicated, cheerful, and energetic priest. I have no doubt that he will excel in whatever new ministry the Lord guides him to carry out. He's a good man. It's such a crying shame that so many good men have been caught up in the putrid machinations of the founder of this religious order (see my previous commentaries about that) — so many excellent years in the prime of their priesthood spent grinding away in a system that, it now appears quite clearly, was orchestrated by the founder primarily as an engine of cash, pleasure, power, and influence for himself.

Good for you, Father Gill. I admire your courage of conviction and I wish you well in this new chapter of your priestly ministry. You can count on my prayers and, I am certain, the prayers of a great many others who feel the same way. God bless you.

Father Maciel: Conman and Rip-off Artist Extraordinaire

The dreadful gauntlet of disclosure of the many frauds perpetrated by recently deceased Father Marcial Maciel, the founder and dictator of the Legionaries of Christ religious order and all its various sub-manifestations, such as its lay affiliate, Regnum Christi, just goes on and on, with no end in sight.

I've commented on this debacle before, here, here, here, here, here, and here, for example, and I've noticed that, like a throbbing toothache, the sordid details of this man's double life and the depredations he committed with impunity against so many people keep emerging in a cascade of filth, the noisome puss of a long-abscessed tooth. Will the dentist perchance decide to simply yank it out by the roots so that healing can really begin? There is a precedent for that kind of thing, you know.

St. Paul says in 1 Corinthians 12:26 that "when one member [of the Body of Christ] suffers, all the members suffer together." It would not be an exaggeration to say that this particular abscessed tooth has been causing extraordinary pain for a quite a few members in the Body of Christ, and the Novocain wore off a long time ago.

The Catholic press is now starting to report on the latest unsavory detail in this tangled mess:

In an effort to distance itself from the wrongdoings of its founder, the Legion of Christ has recently circulated an internal memo detailing how a long venerated work of spirituality attributed to Fr. Marcial Maciel was actually a slight re-writing of a book from a little-known Spanish author.

“El Salterio de mis días” (The Psalter of my Days), according to the Legionary tradition, was regarded as written by Fr. Maciel during the period of the "great blessing," (1956-59), when the Mexican founder was submitted to a canonical process by the Vatican that was finally called off.

The memo now reveals that the text, very popular among the Legion in its original in Spanish and partially translated into English for internal use, was “based” on the little known work of a Spanish Catholic politician, Luis Lucía.

In a book titled “El Salterio de mis horas” (The Psalter of my Hours), Lucía, a Christian Democrat, reflected on his experience of being persecuted both by the Communist government during Spain's civil war (1936-1939), and the Nationalist government of Francisco Franco, who condemned him to death, but later changed the sentence to life in prison. . . . (continue reading)

The further adventures of "Jaime Alberto Gonzales"

Although you probably know him as Fr. Marcial Maciel, "Jaime Alberto Gonzales" was allegedly one of the aliases he went by during his assignations with young Mexican women (queue to 7:00 for that). More details are available here and here, and for those who understand Spanish, these CNN videos provide fuller details, straight from a lawyer who's working this case. Start with this one:

Analysis: Who Was Father Maciel's Moderator?

As the scandal-drama surrounding the late Fr. Marcial Maciel unfolds, more and more pointed questions are rising to the surface. Former Legionary priest James Farfaglia, for example, raises a series of such pertinent questions on his blog.

New questions arose in my mind recently as I studied an online dossier of "censored" documents, which purports to include lengthy excerpts of the constitutions of the Legionaries of Christ. Father Maciel, who served as the Legion's director general uninterruptedly for decades, mandated that the constitutions not be disclosed to the public and, therefore, few people outside the Legion have any clue what they contain (c.f., 254.2 and 417. §2 & 3).

A careful analysis of the rules which Fr. Maciel put in force yields many remarkable details, such as the fact that he exempted himself from the, now-abrogated, "private vow" in which every temporally or perpetually professed member of the order solemnly promises never to criticize other Legionaries, especially superiors.

What really caught my eye, though, was the section which mandates that a "monitor of the general director" must be appointed who will closely observe and "concern himself with the external aspects of the life of the director general, such as his dress, his diet, and his expenditures."

(I'm pretty sure, by the way, that the whole "expenditure" thing would fall squarely into the category of Father Maciel's now-verified, long-term habit of squandering Legionary money [i.e., benefactor donations] on frivolities such as trans-Atlantic flights on the Concorde, posh hotels, luxury cruises, succulent gourmet meals and, at least in his later years, of supplying an affluent upkeep for at least one child he fathered [it seems as though there may be others]).

According to the official description of the "moderator of the general director," it seems clear that the duties envisioned by the Legion of Christ constitutions was not something akin to those of a confessor or spiritual director, which would concern the internal forum of the conscience and, therefore, would entail a confidential relationship with the subject (Maciel) which could not be revealed to another under pain of serious sin. Rather, the moderator called for by the Legionary constitutions could be likened to a kind of "ombudsman," whose job it would be to help identify and correct problems with Maciel's externally discernible lifestyle (i.e., not in the internal forum).

I hadn't known that the Legionary constitutions required that someone be officially appointed to monitor Father Maciel's activities. But after checking with a few former Legionary priests and religious about this, and after their review of these documents and verification that they are indeed accurate, several intriguing new questions arise, such as:

1) Who exactly was Father Maciel's moderator? The constitutions require that this role be fulfilled by a Legionary priest, appointed by the general chapter, who is " a very spiritual man, with at least ten years of profession in the Congregation, who is at least forty years old, of balanced temperament, gentle and understanding of spirit, faithful and loving of the superiors, with a practical sense, and whose capacity of reserve, discretion, prudence and sensitivity are well-proven and recognized." If this requirement was fulfilled (the term is for 12 years), there will be records of it, which the apostolic visitators to the Legion of Christ will surely want to study.

2) Did the Legion's general chapters ever actually appoint a priest to fulfill this constitutionally mandated role as moderator of Father Maciel's activities? If so, who was he (they), when was he appointed, and what were his findings? Presumably, the Church's apostolic visitation process will, in due course, obtain and evaluate any documents that pertain to the issue of the monitor of the general director.

3) If the Legion did in fact observe this requirement, then how did the moderator fulfill his mandate to moderate, as the order's regulations stipulate, "all things related to the spiritual perfection and personal obligations of the director general, dialoguing with him about these things . . . [and to] concern himself with external aspects of the life of the director general, such as his dress, his diet, and his expenditures"? What, if anything, did he report about this?

Clearly, the frauds perpetrated by Fr. Maciel against the members of his own religious order, as well as the Church, his victims, etc., involved activities that would have, should have, could have been observed — and, one would assume, reported — by a genuinely dedicated, sagacious, honest, man of probity who had been formally entrusted with the task of "moderating" the general director.

So, again, it must be asked: Was there ever such a moderator? And if so, who was he? And if no one was ever appointed to this position, why wasn't it done?

If there was such a moderator, and if he performed his duties to observe Father Maciel's personal life and give advice or admonishment based on what he observed, did he report what must have been an endless series of strange anomalies in the director's travels, activities, and personal habits? If he reported them to the general chapter, why was no action ever taken?

After all, the general impression given is that everyone in the Legion — everyone — was caught completely by surprise when the scandal revelations began tumbling out. No one seems to have had even the slightest inkling of what this man was doing in his free time.

One section of the dossier I mention above, goes to the very heart of the sickness of secrecy at work here. It reads:

576. If the person chosen for this post [of moderator] exposes or criticizes aspects of the life of the director general, he should be removed from his post. In such a case, the council general, at the request of the director general, shall proceed to appoint, by deliberative vote, another to take his place, from a group of three proposed by the director general.

In other words, the Legion's internal laws required that a moderator be appointed to watch closely over Father Maciel's personal life — something that, if it had been carried out according to the LC constitutions, could have spared the Legion, Regnum Christi, and the Church as a whole all the Maciel-induced misery this scandal has engendered.

But those same laws stipulate that if the moderator were to "expose or criticize" any problems he might find, he would be summarily canned.

Huh? Given the Sword-of-Damocles position into which the constitutions encumber the moderator, what good could he be to the order? What beneficial purpose could he serve?

This disjunction in the LC constitutons would seem to explain why the official Legionary requirement of putting such a moderator in place may simply have been ignored. But if it was not ignored, and the order's general chapter did, in fact, appoint a priest to do what the constitutions call for, then let's hope that the appropriate apostolic visitator will have ample opportunity to discuss this issue in detail with that man.

(Read more of my previous commentary on this issue.)